Results for 'Isidre A. Gracia'

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  1.  19
    Epithelioid hemangioendothelioma of the pisiform.Isidre A. Gracia, Ignacio R. Proubasta, Ana I. Peiró, Laura T. Trullols, Jaume Llauger, Jaume Palmer & Silvia Bagué - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press.
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  2. Síntoma histérico y subjetividad: resonancias psicoanalíticas de la noción kierkegaardiana de" lo demoníaco".Alfonso A. Gracia Gómez - 2008 - Dilema: Revista de Filosofía 12 (1):57-80.
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  3.  17
    Subjetividad y lenguaje en Freud y Lacan: del sujeto del inconsciente al giro pragmático de la filosofía.Alfonso A. Gracia Gómez - 2022 - Anales Del Seminario de Historia de la Filosofía 39 (2):417-431.
    The following article presents an analysis of the conflict that occurs between philosophy and psychoanalysis in both the works of Sigmund Freud and Jacques Lacan; This conflict is conveyed from the alienated condition of the subject that arises from the thesis of the unconscious. The subject deconstructs himself as consciousness and reveals the impossibility of him in the very act in which he presents himself through his saying. In this way, language configures the Freudo-Lacanian idea of the unconscious in the (...)
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  4.  39
    An example of a new kind of algebraizability.David Gracia Garcıa - 2006 - Bulletin of the Section of Logic 35 (4):173-185.
  5.  31
    Psicoanálisis y filosofía: la gestación del inconsciente en torno a las "ambivalencias" de Freud.Alfonso A. Gracia Gómez - 2018 - Cuadernos Salmantinos de Filosofía 45:261-279.
    El término “ambivalencia” cumple con varias de las funciones teóricas más relevantes tanto para el psicoanálisis como para su tesis fundacional: la del inconsciente. Este artículo se plantea la necesidad de elaborar una revisión somera que sea capaz de enlazar los condicionantes socio-históricos de la disciplina freudiana con los antecedentes teóricos más relevantes de su objeto de estudio. En este nexo surge la historia de la filosofía y sus contribuciones a la constitución de su concepto de inconsciente, comportándose como si (...)
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  6.  21
    The Willingness to Intervene in Cases of Intimate Partner Violence Against Women Scale: Development and Validation of the Long and Short Versions.Enrique Gracia, Manuel Martín-Fernández, Miriam Marco, Faraj A. Santirso, Viviana Vargas & Marisol Lila - 2018 - Frontiers in Psychology 9.
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  7.  62
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
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  8.  11
    Intention-sensitive ethics.J. L. A. Gracia - 1995 - Public Affairs Quarterly 9 (3):201-213.
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  9.  2
    José Ortega y Gasset.Jordi Gracia García - 2014 - Madrid: Fundación Juan March.
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  10. La doctrina de polo-acerca dela Luz, ysupapel en el universo Y para la Vida.Juan A. Gracia - 2009 - Studia Poliana 11:61-93.
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  11.  37
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Malden, MA: Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  12.  35
    A Theory of Textuality: The Logic and Epistemology.Jorge J. E. Gracia - 1995 - State University of New York Press.
    This book is just what it says it is: A theory of textuality divided into two parts, logical and epistemological.
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  13. Ethical case deliberation and decision making.Diego Gracia - 2003 - Medicine, Health Care and Philosophy 6 (3):227-233.
    During the last thirty years different methods have been proposed in order to manage and resolve ethical quandaries, specially in the clinical setting. Some of these methodologies are based on the principles of Decision-making theory. Others looked to other philosophical traditions, like Principlism, Hermeneutics, Narrativism, Casuistry, Pragmatism, etc. This paper defends the view that deliberation is the cornerstone of any adequate methodology. This is due to the fact that moral decisions must take into account not only principles and ideas, but (...)
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  14.  26
    A Supremely Great Being.Jorge J. E. Gracia - 1974 - New Scholasticism 48 (3):371-377.
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  15.  22
    Education as a common good from the capability approach.Javier Gracia-Calandín & Isabel Tamarit-López - 2021 - Journal of Philosophy of Education 55 (4-5):817-828.
    Journal of Philosophy of Education, EarlyView.
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  16. Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  17.  68
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  18.  95
    Hispanic / Latino Identity: A Philosophical Perspective.Jorge J. E. Gracia - 1999 - Wiley-Blackwell.
    This volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity. It is an indispensable tool for anyone interested in issues that concern Hispanics/Latinos, social policy, and the history of thought and culture.
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  19.  22
    Does Philosophy Have a Role to Play in Contemporary Society?Jorge J. E. Gracia - 2011 - Proceedings of the American Catholic Philosophical Association 85:19-25.
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  20.  55
    The eradication of hate speech on social media: a systematic review.Javier Gracia-Calandín & Leonardo Suárez-Montoya - 2023 - Journal of Information, Communication and Ethics in Society 21 (4):406-421. Translated by Jeremy Roe.
    Purpose The purpose of this paper is to present a quantitative and qualitative synthesis of the diverse academic proposals and initiatives for preventing and eliminating hate speech on the internet. Design/methodology/approach The foundation for this study is a systematic review of papers devoted to the analysis of hate speech. It has been conducted using the Preferred Reporting Items for Systematic reviews and Meta-Analyses (PRISMA) protocol and applied to an initial corpus of 436 academic texts. Having implemented the suitability, screening and (...)
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  21.  3
    ¿Conduce la neurociencia a una naturalización del deontologismo? «Juicios morales deontológicos» en perspectiva neuroética.Javier Gracia Calandín - 2017 - Pensamiento. Revista de Investigación E Información Filosófica 73 (276):581.
    A tenor de las investigaciones en el campo de la neuroética y más en concreto en la teoría del proceso dual del juicio moral en autores como Joshua Greene, nos planteamos la cuestión de si la neurociencia conduce necesariamente a una «naturalización del deontologismo». De este modo en nuestra comunicación ponemos en cuestión un modo de hacer neurociencia que pretenda reducir el deontologismo a un tipo de respuesta exclusivamente emocional. Frente a este modelo planteamos otra forma de hacer «neuroética» donde (...)
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  22.  48
    Are Categories Invented or Discovered? A Response to Foucault.Jorge J. E. Gracia - 2001 - Review of Metaphysics 55 (1):3 - 20.
    IN A PRESIDENTIAL ADDRESS I believe the speaker is allowed more latitude than in a more ordinary speech. There is more freedom to explore and perhaps even preach. So I am going to do a bit of both. My chapter and verse, some of you will be surprised to know, is a passage from the preface to Foucault’s The Order of Things, in which he argues that categories are a matter of invention. This text has had enormous impact on the (...)
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  23. A political argument in favor of ethnic names: Alcoff’s defense of ‘latino’.Jorge J. E. Gracia - 2005 - Philosophy and Social Criticism 31 (4):409-417.
  24.  20
    A Supremely Great Being.Jorge J. E. Gracia - 1974 - New Scholasticism 48 (3):371-377.
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  25.  42
    Crítica a la naturalización del deontologismo en la teoría del proceso dual del juicio moral de Joshua Greene.Javier Gracia - 2018 - Isegoría 58:205-219.
    In this paper I propose to question the Joshua Greene’s neuroethical thesis about the essentially emotional character of so-called “deontological moral judgments”. Frist, I focus on the dual process theory of moral judgment and I criticize that they are considered only and mainly intuitive and non reflective. Se condly, I question that the “utilitarian judgment” is linked to mathematical calculation and the deontological judgment is exclusively reduced to non-reflective factor of emotion. The main objection to Greene’s naturalism raised by me (...)
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  26. The Hermeneutic Role of a Book Review: A Response to Glover.Jorge J. E. Gracia - 2013 - The Pluralist 8 (2):113-116.
    The primary function of a book review is to articulate and present an understanding of the book's thesis and argument, and to make a judgment as to its value, so that readers will themselves understand and be guided by the understanding and judgment of the reviewer. Reviews are supposed to be interpretations created for the sake of a potential audience for a book. Unfortunately, most reviews fail to fulfill this function insofar as they merely paraphrase the text they are supposed (...)
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  27.  4
    With a Diamond in His Shoe: Reflections on Jorge J. E. Gracia’s Quest for Self-Perfection.Peter A. Redpath - 2021 - Studia Gilsoniana 10 (4):997–1029.
    Jorge J. E. Gracia, was born in Cuba in 1942. At age 19, he escaped Cuba and arrived in the United States. In 2019, 58 years later, in a nation which, prior to his arrival in North America, had no major Latino cultural presence in higher education and philosophy, Gracia rose to hold the Samuel P. Capen Chair and State University of New York at Buffalo Distinguished Professor of Philosophy and Comparative Literature. In this position, he became the (...)
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  28.  10
    Philosophy and Literature in Latin America: A Critical Assessment of the Current Situation.Jorge J. E. Gracia - 1989 - SUNY Press.
    Philosophy and Literature in Latin America presents a unique and original view of the current state of development in Latin America of two disciplines that are at the core of the humanities. Divided into two parts, each section explores the contributions of distinguished American and Latin American experts and authors. The section on literature includes the literary activities of Latin Americans working in the United States, an area in which very little research has been demonstrated and, for that reason, will (...)
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  29.  9
    With a diamond in my shoe: a philosopher's search for identity in America.Jorge J. E. Gracia - 2019 - Albany: State University of New York Press.
    In 1961, at the age of nineteen, Jorge J. E. Gracia escaped from the island of Cuba by passing himself off as a Catholic seminarian. He arrived in the United States with just a few spare belongings and his mother's diamond ring secured in a hole in one of his shoes. With a Diamond in My Shoe tells the story of Gracia's quest for identity--from his early years in Cuba and as a refugee in Miami to his formative (...)
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  30.  43
    Does Philosophy Have a Role to Play in Contemporary Society?Jorge J. E. Gracia - 2011 - Proceedings of the American Catholic Philosophical Association 85:19-25.
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  31. B. Referate uber fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle Ages.Jorge Je Gracia, Timothy B. Noone & Stephan Nachtsheim - 2006 - Philosophischer Literaturanzeiger 59 (3):301.
  32. Call for Papers for'SORITES'SORITES is a new refereed all-English electronic international quarterly of analytical philosophy.Jorge Gracia, Terence Horgan, Victoria Iturralde, Manuel Liz, Peter Menzies, Carlos Moya, Philip Pettit, Graham Priest, Mark Sainsbury & Peter Simons - 1995 - Australasian Journal of Philosophy 73 (2).
     
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  33.  36
    Minorities and the Philosophical Marketplace.Jorge J. E. Gracia - 2002 - Metaphilosophy 33 (5):535-551.
    This article argues for two theses. The first is that many of the sociological factors endemic in the philosophical community function as barriers to the recruitment of members of minority groups in the profession and to their functioning as public intellectuals. The division into familial groups, the fights for security and success, and the weakness of the federal organization of the American Philosophical Association all contribute to these barriers. The second is that sociology has a place in philosophy, even though (...)
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  34.  13
    Surviving Race, Ethnicity, and Nationality: A Challenge for the 21st Century.Jorge J. E. Gracia - 2005 - Rowman & Littlefield Publishers.
    Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.
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  35.  16
    Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers (...)
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  36.  16
    Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia & Ivan Jaksic - 1988 - Caracas, Venezuela: Monte Avila Editores. Edited by Ivan Jaksic.
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  37.  41
    Cánones filosóficos y tradiciones filosóficas: El caso de la filosofía latinoamericana.Jorge J. E. Gracia - 2010 - Análisis Filosófico 30 (1):17-34.
    Este artículo trata sobre dos temas: cómo se establece el canon filosófico y las razones por las cuales la filosofía latinoamericana es generalmente excluida tanto del canon de la filosofía occidental como del canon de la filosofía a nivel mundial. El segundo tema permite ilustrar los problemas que surgen en el contexto del primero y proporciona una respuesta a ellos. El artículo sostiene que varias teorías que se proponen explicar la formación del canon y la exclusión de ciertos filósofos del (...)
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  38.  12
    El poder de lo real: leyendo a Zubiri.Diego Gracia - 2017 - Madrid: Triacastela. Edited by Antonio Pintor Ramos.
    En el año 1986 Diego Gracia publicó el libro `Voluntad de verdad: Para leer a Zubiri`, que pronto se consagró como la obra de referencia para una primera introducción al pensamiento del filósofo español. Pero han pasado desde entonces treinta años, las obras publicadas de Zubiri y sobre Zubiri se han multiplicado, su interpretación ha ido evolucionando y el conocimiento sobre él es cada vez más amplio y profundo. Ya no es hora de hacer introducciones a su filosofía sino (...)
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  39.  46
    Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought.Jorge J. E. Gracia (ed.) - 2011 - University of Notre Dame Press.
    __Forging People __explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race and (...)
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  40. Filosofía e identidad cultural en América Latina.Jorge J. E. Gracia - 1988 - Caracas, Venezuela: Monte Avila Editores. Edited by Ivan Jaksic.
     
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  41.  22
    Respuesta a Bernstein y Mendieta.Jorge J. E. Gracia - 2000 - Revista Internacional de Filosofía Política 16:188-192.
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  42. Respuesta a C. M. Topuzian.J. Gracia - 1997 - Revista Latinoamericana de Filosofia 23 (1):137-144.
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  43. Respuesta a Schmitz y Eisenberg.J. Gracia - 1996 - Revista Latinoamericana de Filosofia 22 (1):123-132.
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  44.  9
    La Unión Europea y la Asociación de Naciones del Sureste Asiático: relaciones interregionales en una era de grandes potencias.Gracia Abad Quintanal - 2023 - Araucaria 25 (53).
    Las relaciones entre la UE y la ASEAN constituyen uno de los ejemplos más significativos de los esfuerzos acometidos por la Unión Europea para consolidarse como un actor global desde la década de los noventa. Tales relaciones han discurrido, no sin altibajos, por diferentes canales no completamente independientes, pero tampoco relacionados de forma estructurada. También han contribuido en mayor o menor medida, además de a hacer posible el diálogo, la cooperación y los intercambios entre las dos regiones, a fomentar la (...)
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  45.  62
    Spiritual Capital: The New Border to Cross.Carla Gràcia - 2012 - Ramon Llull Journal of Applied Ethics 3 (3):115.
    Nowadays, it seems easy to regard some of the values and purposes that have led us to the society we live in today as dysfunctional. However, searching for a villain that justifies all our pain and confusion in recent years is a vain undertaking. It is imperative to protect the good in our society and to discover what we need to improve and accomplish. In this sense, spirituality is our unresolved issue. The purpose of this article is to survey the (...)
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  46. Bridging the Philosophical Gap Between East and West.Jorge J. E. Gracia - manuscript
    This article claims that communication within the same culture in the present and with the past and communication across cultures pose serious methodological challenges for philosophers. These challenges are particularly obvious when we engage in comparative philosophy between East and West. However, if (1) we understand philosophy as a discipline involved in problem solving, and (2) we use the Framework Approach advocated in this article, such communication does not seem impossible. Of course, this approach may not help us with the (...)
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  47. Romero y la individualidad.Jorge J. E. Gracia - 1983 - In Francisco Romero & Arturo Ardao (eds.), Francisco Romero, maestro de la filosofía latinoamericana. Caracas: Sociedad Interamericana de Filosofía, Secretaría.
     
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  48.  14
    Latinos in America: A Response.Jorge J. E. Gracia - 2013 - Journal of Speculative Philosophy 27 (1):95-111.
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  49. The ethics of oncofertility: a clinical perspective.C. Gracia - 2010 - In Teresa Woodruff, Lori Zoloth, Lisa Campo-Engelstein & Susan Rodriguez (eds.), Oncofertility: Reflections From the Humanities and Social Sciences. Springer.
     
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  50.  15
    Autosuperación hermenéutica de la cultura en la interculturalidad. Hacia una lectura intercultural de la hermenéutica filosófica de Hans-Georg Gadamer.Javier Gracia Calandín - 2017 - Ideas Y Valores 66 (164):265-280.
    El objetivo es analizar la hermenéutica filosófica de Hans-Georg Gadamer con vistas a considerar la posibilidad de llevar a cabo una lectura intercultural a partir de sus planteamientos. Se cuestiona la lectura intercultural que de la hermenéutica de Gadamer lleva a cabo Ram Adhar Mall. Con Gadamer, pero más allá de él, se detectan las posibilidades y limitaciones de su concepto humanista de cultura (Bildung) y se ensaya un modo de autosuperación hermenéutica de la cultura en la interculturalidad.
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